Shantideva, "We shrink from suffering but love its causes."
More from Indian
Whatever joy there is in this world
All comes from desiring others to be happy,
And whatever suffering there is in this world,
All comes from desiring myself to be happy.
But what need is there to say much more?
The childish work for their own benefit,
The Buddhas work for the benefit of others.
Just look at the difference between them!
More verses from Shantideva's Wish:
"May I become food and drink in the eons of famine for
those poverty-stricken suffers.
May I be a doctor, medicine and nurse for all sick beings in the world until
everyone is cured.
May I become never-ending wish-fulfilling treasures
materialising in front of each of them as all the enjoyments they need.
May I be a guide for those who do not have a guide, a leader for those who
journey, a boat for those who want to cross over, and all sorts of ships,
bridges, beautiful parks for those who desire them, and light for those who
And may I become beds for those who need a rest, and a servant
to all who need servants.
May I also become the basic conditions for all sentient beings, such as earth
or even the sky, which is indestructible.
May I always be the living conditions for all sentient beings until all
sentient beings are enlightened."
"While their evil ripens in me, may all my virtue ripen in
~ Shantideva, 8th-century CE.
Guide to the
Bodhisattva Way of Life (Bodhicharyavatara) is the record of the only public
teaching ever given by this master who was called "Lazybones"
by the other monks at Nalanda, the renowned Buddhist university.
Many are of the opinion that this talk
was his response to a request for teachings that was intended to embarrass
rather than to show respect for him. Legend has it that in the course of what is
now the tenth or Dedication chapter, Shantideva levitated and vanished.
The Life Story of Shantideva
Geshe Tsoephel, commenting on Shantideva's discourse, points out that
knowing the teacher helps us have faith in the teaching. Therefore, he
relates the following:
Shantideva was born north of Bodhgaya. His father's name was Gyel.wey
Go.cha (Victorious Armor), his mother's name was Vajrayogini. He was born with
many good signs. His given name was Shi.we Go.cha (armour of
peace). [Skt. Shantideva can be translated in
English as Divinity of Peace.]
During his childhood he had great respect to his parents, and his friends had
great respect for him due to his extraordinary behavior. His father died in
order to show that sentient beings are subject to impermanence, and after this
Shantideva developed more realizations into impermanence and death.
When his father died, the subjects asked Shantideva to take his father's
position. He could not refuse this, so he accepted to take the position of
king. The night before the ceremony he had a dream about the throne he was
going to sit on. Manjushri showed up in his dream and said: "You are
going to sit on my throne. You are my student. How could student and disciple
sit on the same throne?"
As he rose up from this dream, he realized he would be more beneficial to
other people if he became a monk than a king. The same night he left for
Nalanda monastery. When he came to Nalanda, he went to see the abbot and the
foremost scholar of Nalanda, Gyal.wa Lha. He received his ordination, and
received the name Shantideva. Under that great scholar and master, Shantideva
also became a master in studies, debating, and so forth.
Even if he was a great scholar, he didn't show this openly to others, so
others didn't know. Students at Nalanda who didn't like Shantideva wanted to
have him expelled from the monastery. They stated that the place is full of
scholars, and said Shantideva is no scholar, he just knows about eating,
sleeping and going to the bathroom. So they asked Shantideva to give a
teaching, and if he didn't do this, he would have to leave the
They asked Shantideva to give a teaching. Shantideva didn't accept the
first time, only the second time when ask[ed] did he accept their request. They
planned to insult him in a big group of students. They built a very high
throne, assuming Shantideva would not know how to get up on the throne.
They also assembled a big group of monks. When Shantideva came to the throne,
he touched the throne, and the big throne shrank down so Shantideva could get
up on it. So this immediate[ly] gave a strange feeling to the group -- how
could this happen?
Then Shantideva sat on the throne and asked the group what kind of teaching he
should give, something that has been taught before, or something that has
never been taught before? The monks requested him to teach something that has
never taught before. So this is why Shantideva taught Bodhisattva's Way
Shantideva gave this teaching, and when his teaching came to the ninth chapter
(the Wisdom chapter), there's a phrase in this chapter, "…whatever is
existent and nonexistent..." At this point he rose to the sky, and from
the sky he gave the tenth chapter. He was invisible for the people, but those
(such as highly realized beings) who have [clairaudience] could hear his
The monks and the people who liked Shantideva felt very sad as Shantideva
was now gone, and those who were against him felt very impressed and very
sorry about what they'd done. "
- 3ieme chapitre du Bodhisattv'achary'avatara,
Puissé-je être, pour les malades,
Le remède, le médecin et l'infirmier
Jusqu'à la disparition des maladies! et
text, along with a translation in progress of Drops of Nectar, a
commentary on it. This important Tibetan commentary is
Kunpal (1862-1943,) following Patrül Rinpoche's (1808-1887) explications.
"Lazybones": Literally, his
nickname translates as, "Eats-Sleeps-Shits." The other monks
mocked him in this way because they thought he was indolent and completely
One day, on a special occasion during which members of the region's various
monasteries gathered together, they ridiculed him by inviting him to give a
teaching. They were surprised when he agreed, so to take the joke a bit
further, they built a throne especially for him. Naturally they
hoped that when the day arrived, everyone from miles around would have a fine
time watching this person make a real fool of himself.
When everyone had settled down for the talk, Lazybones climbing to his high
seat, turned and asked whether the congregation would prefer an ordinary or an
extraordinary discourse. The monks were absolutely delighted at
that, and responded, "Oh, an extra-ordinary one, of course!"
Then the one known to us now as Shantideva (Divine Peace) recited the verses
translated in part above -- the discourse known as the Way of the Bodhisattva.
The company was dumbstruck for, it is said, at the end, Shantideva actually
rose to the sky on a rainbow.
~ Drikung Ontul Rinpoche is known to recount this anecdote.
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