After the accomplishment of the BMI, the first ever online mantra project, the project leader asked whether we could do anything further. The Office of the Gyalwang Karmapa requested that we join in the recitation of the mantra of Guru Rinpoche, which was again affirmed in 2009.
On this page you can follow the progress of our accumulation of a hundred million (100,000,000) benzar guru mantras as recited by participants around the world, or on the Khandro.Net Facebook page where it is updated at least once a month. Ohm Ah Hoong, Benzar Guru Pehma Siddhi, Hoong!
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Attention Please send your most recent unreported monthly total of VG recitations to
khandro1 at yahoo.com (using the @ sign, of course.)
Just write, for example :
Message: [date] March 2 /16 [name*] John Smith (USA) [month's total] 1,000 recitations
*your name: Use any of your names or "handles" but please just be consistent. Also, it is useful to know what countries are represented but that is not essential information.
"Guru Rinpoche" means Precious Guru. It is one of the names of Padmasambhava (8th century), who is also known as the Vajra Guru. Vajra here refers to the extra-ordinary methods he used so that Buddhism would take hold in Tibet. Guru means "teacher," with the connotation of "spiritual mentor." In the Tibetan language, this meaning is conveyed by the word lama.
Vajra Guru Padmasambhava is widely acknowledged as a Second Buddha. He is also called Padmakara or, Pema Jungne, and a number of other names besides. Each epithet refers to a particular role that he played in order for Buddhism firmly to take hold in the land of Tibet.
The Vajra Guru mantra is also recited on the 10th day of every lunar month by most Tibetan Buddhist lineages. Among the Karma Kagyu, every second year (alternating with the Shi Tro mantra,) it is recited at Rumtek Monastery as part of the 5-day dhundrup taking place in the 9th lunar month (9th - 13th days.)
Tibetan territory is only a few hundred miles from northern India where Shakyamuni, the historical Buddha, lived and taught and yet for well over twelve hundred years Buddhism made little impact on the Land of Snows. If it had not been for Guru Rinpoche we might never know the full extent of the transmission of Buddha-dharma, for in no other land was the entire system preserved in detail. Therefore any practitioner of every level, school, denomination and lineage, can honour this heart connection to the great Vajra Guru.
Everyone who has benefited in any way, either directly or even indirectly, from the words and/or the example of the lamas that have been able to teach us during these last 50 years, has Guru Rinpoche to thank.
Om Ah Hung, Vajra Guru Pema Siddhi, Hung!
Many Tibetans say benzar instead of vajra. We do as we have been taught. There is no significant difference.
No special empowerment is required to participate.
:: After an introduction (to 0:49) Ani Choying Drolma sings this mantra slowly. < YouTube
About Similar Requests by Other Lamas
In 2013, following the death of Akong Rinpoche of Kagyu Samye Ling in Scotland, Tai Situ also requested the recitation of this mantra. And in 2014, devotees of Bardor Tulku Rinpoche at his centre, Kunzang Palchen Ling, requested recitations of the mantra, too.
Many other prominent lamas including the 14th Dalai Lama have expressed that students recite the mantra of Guru Rinpoche. For the purpose of this project, there is no conflict of interest. All Tibetan denominations and lineages recognize the efficacy of Guru Rinpoche's mantra in overcoming obstacles to the practice of Buddha-dharma and to the restoration of peace, harmony and balance.
Whether Nyingmapa, Sakyapa, Kagyupa or Gelugpa, all recite the invocation to Guru Rinpoche, especially on the 10th of the lunar month. And among Mahayanists, all mantras are dedicated to the benefit of sentient beings everywhere. In the case of someone reporting the same total to lamas of more than one denomination, in one's mind the recitations might be dedicated in the following way for the VGP: We could say, "This is dedicated to all beings and in particular, to the activity of the 17th Gyalwang Karmapa."
Tsurphu and Rumtek: Tsurphu, in central Tibet (the fraction that is currently known as the TAR) is the historical seat of the Karmapas. Rumtek is in Sikkim (now part of India) and it is the Karmapa's seat established by the 16th Karmapa.